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Here
is a scene that would have been difficult to imagine as little as
one year ago: Five journalists from the Boston Globe sit
on a stage before an audience of 600 Catholics, young, old, and
middle-aged. These journalists—members of the paper’s investigative
Spotlight Team—have produced hundreds of stories, week after week,
month after month, that have damaged the Boston archdiocese like
nothing in modern memory and that have created national and then
international ripples. Evidence of sexual misconduct by priests,
of heart-wrenching child abuse, and of a cover-up at the highest
levels has been put in front of the public. And the reporters are
treated almost as heroes, with several in the audience rising to
thank them publicly for their coverage.
When BC’s Department of Communication sponsored the Globe
panel, on a Wednesday night in late October, Robsham Theater was
filled to capacity with journalism students and concerned Catholics
from the wider community. As the Globe’s Walter V. Robinson
recounted for the crowd, the Spotlight Team’s output had been prodigious:
In the 10 months since breaking the initial story in January 2002,
the newspaper had run about 600 articles relating to pedophile priests;
its reporters had spoken to about 300 victims in the Boston archdiocese
alone. The Globe staff had sifted through 10,000 pages of
previously secret court documents. And the effects had been sweeping:
Since February, 24 priests had been removed from Boston-area parishes,
and 400 or so had been removed nationwide.
Robinson, who is the top editor for the Spotlight Team, began the
discussion of how the Globe pursued the story, crediting
the newspaper’s new editor, Martin Baron, with putting the
project in motion. Baron, formerly the executive editor of the Miami
Herald, became editor of the Globe in August 2001. The
Globe had recently published a front-page story about Cardinal
Bernard Law—“Law Defends His Response in Clergy Sex
Abuse Case”—involving complaints against Fr. John Geoghan,
an accused pedophile who was defrocked in 1998. Lawyers for Cardinal
Law in civil suits filed by abuse victims had admitted that Law
knew of Geoghan’s troubled history when he reassigned the
priest to a new parish. Baron asked the Spotlight Team to look deeper
into the story. In talking with attorneys involved in the suits,
Robinson said, “What we had found out was that Geoghan appeared
to be the tip of an iceberg of undetermined size—that over
a period of time in recent years the archdiocese had secretly, without
going near a courthouse door, settled some large number of cases
involving a large number of priests. We did not know the number
at that time. But [we learned] that these cases were settled primarily
to keep the issue from becoming known to the public.”
Reporters Matt Carroll, Michael Rezendes, Sacha Pfeiffer, and Stephen
Kurkjian detailed the laborious efforts that brought the hidden
history to light. Early on, Carroll set up a database, listing names
(gathered from church yearbooks) of priests who had been reassigned
or relieved of their duties through the 1980s and 1990s. The reporters
knew that in some instances there had been allegations of sexual
abuse. But when they searched court records, they came up with only
the barest evidence—even when a case did exist, there was no information
available about it. “After more reporting, we found out that these
cases had been sealed by judges,” Carroll said. Shortly thereafter,
Baron dispatched the paper’s lawyers to start the long process of
getting access to the records.
Meanwhile, reporters began to discover that in back-and-forth motions
between lawyers for the victims and the archdiocese, significant
excerpts of the confidential records were attached as exhibits and
had become part of the public record. As Michael Rezendes recounted,
“Suddenly we realized that by piecing together these documents,
we could show that we didn’t just have a story of a serial pedophile
priest, which of course is terrible in and of itself, but we had
a story unlike other stories about pedophile priests that showed
that all the significant people who supervised this priest knew.
That Cardinal Law knew and that his top bishops also knew.”
Those partial records gave the Spotlight Team the material for the
initial stories in January about how the Church had handled the
Geoghan case. “It’s almost impossible to explain the reaction we
got,” said Pfeiffer. The telephone “rang constantly for weeks, and
the huge majority of those calls were from victims, all over the
country.” As Kurkjian recalled, “I’ve been a Globe reporter
for 30 years and I’ve never seen a story take off like this one
and cause fundamental changes in an institution.”
The sole moment of tension during the evening’s discussion in Robsham
came when a gentleman who described himself as having “a 20-year
history of defending the Catholic Church here in Massachusetts as
a Catholic layman” sought to detail what he described as “a long,
proven history at the Globe of an anti-Catholic rhetoric.”
As the man’s comments went on and some people shifted in their seats,
the veteran reporter Kurkjian interrupted: “Do you have a question,
sir?”
“The thing is,” the man said, “there’s no meddling with Jews and
Protestants as of now; it would seem in fairness that you should
check those institutions as well so that we can have a truly balanced
report.”
Kurkjian replied: “That’s outrageous, sir. That’s outrageous. We
have done that checking. The numbers aren’t there. Don’t ask us
to balance the abuse that went on here by looking at other . . .
.” The rest of his statement was drowned out by applause.
Globe reporter Matt Carroll took up the question. “It
is true that the Globe has been accused of an anti-Catholic
bias. As a matter of fact, when our first story came out on January
6, we were a little worried that there might be picketers out in
front of the Globe.” But as events played out, the
only place where picketers showed up was in front of the cardinal’s
residence. Of the “thousands” of e-mails and phone calls
the Globe has received since that day, Carroll said, “less
than 1 percent” have been negative.
Pfeiffer described the paper’s adversarial relationship with the
archdiocese: “This was a case where the institution we were writing
about didn’t want us to write about what we were writing and wasn’t
letting us in. The Church not only wouldn’t answer our questions,
but wouldn’t take our questions. When we tried to submit questions,
they didn’t want to look at them.” And Kurkjian acknowledged it
is not easy to forget that when stories about the sexual assaults
committed by ex-priest James R. Porter appeared in the Globe
in 1992, Cardinal Law had famously declared, “By all means,
we call down God’s power on the media, particularly the Globe
.” (Tellingly, Kurkjian remembered the quote as Law calling down
“the wrath of God.”) Kurkjian recollected the moment he learned
of Law’s comment: “I shrugged a little bit and said we’ll just have
to put it in the paper and see what happens.”
After the program, a young-looking priest in Roman collar approached
Walter Robinson. He thanked the journalist for his work but went
on to ask Robinson to think about his “biases” when discussing such
issues as the celibacy of priests. He took exception to an offhanded
comment by Robinson that the Church scandal “brings into our sights
the whole issue of celibacy and the role it plays.”
I later asked the priest to elaborate. He was Kevin R. White, SJ,
a Boston College High School philosophy teacher who had, it turned
out, written a defense of Catholic teaching on celibacy that had
been published last March on the Globe’s op-ed page.
His assessment of the Globe’s role in this story was
mixed. “There’s both gratitude and a sense of frustration,”
he said.
Fr. White said that many “nuances” of the unfolding
story are not well covered by the reporters or the columnists at
the Globe. “Celibacy is not understood by Globe
reporters,” he said.
On the other hand, Fr. White believes the past year’s revelations
will ultimately lead to “a stronger, more purified Church.” It is
that sense of hope and faith that, if shared widely enough by Catholics,
may eventually bring the day when the investigative reporters go
on to other projects.
Dave Denison
Dave Denison is a freelance writer based in the Boston area.
Photo: Boston Globe reporters Walter Robinson (left),
Matt Carroll, Michael Rezendes. By Lee Pellegrini
The
Church in the 21st Century is a two-year initiative launched
by Boston College in September 2002 in response to the crisis
in the American Catholic Church. BCM will include
a special section covering some of the initiative’s
significant lectures, seminars, and public meetings.
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